Aug. 30 – Oct. 2, 2018
The Black Woman is God exhibition presents A Sacred Beautiful Natural Heritage Hair: An African Diasporan Photo Exposé
San Francisco Human Rights Commission* | 25 Van Ness Ave., 8th Floor, SF, CA
Mon. - Fri. | 9am -12noon— 1pm-4pm | Cost: Free and open to the public www.FaceBook.com/groups/ASacredBeautiful
FEATURING
FEATURING
- KaliMa AmiLak & Nye’ Lyn Tho, Photographers
- Egyptsia Mcgillvery, Natural Hair Practitioner Collaborator
- April Martin Chartrand, M.S., Curator & Researcher
*Satellite location for ‘The Black Woman is GOD: The Assembly of GODS’ art exhibition Grand Reception: Thurs., Aug. 30, 2018 | Time: 6pm-10pm– SOMARTS | 934 Brannan St. | San Francisco, CA | www.somarts.org www.theblackwomanisgod.com
Curator’s Statement
The three principal zeitgeist artists of A Sacred Beautiful - Natural Heritage Hair: An African Diasporan Photo Exposé – KaliMa Amilak, Nye’ Lyn Tho, and Egyptsia Mcgillvery establish themselves as cultural zeitgeist spirits; by using the novel visual language of the natural hair movement cultural iconoclasts. Furthermore, these creative hair iconoclasts create paradigm shifts in consciousness, embody keen sensibilities, and usher in the acceptability of presenting diverse ways of being, through their prolific visual aesthetic lens. Creating exquisite Diasporan textural imagery, AmiLak and Lyn, aspirational photographers, and Mcgillvery, Natural Hair Movement designers embodying Ma’atian cultural consciousness, and are paradigm shape-shifters. In essence, these new-day shape-shifters embrace visionary sensibilities, and illuminate the acceptability of presenting diverse ways of existing in the world. Finally, the underlying inspiration for A Sacred Beautiful exhibition was inspired by curatorial research of the "reclamation of our hair-itage," the global African Diasporan Natural Hair Movement - birthed in the 20thcentury, and to bring attention to the dreadful Louisianan 1786 Tignon Law.The 1786 Tignon Law, a “sumptuary law was enacted under Governor Esteban Rodriguez Miró,” which prohibited African woman (e.g. 1-Drop Rule = Mulatto, Mustee, Quad/Octo/Quint-roon, and Zambo) from wearing their natural hair in public. This, shame-filled law, further codified that Diasporan textured hair was to be ‘policed’ or ‘othered’ in perpetuity (e.g. Micro/Macro-aggressions) in America and globally. What was the reason for legalized hair-policing of African textured hair? According to researcher Callendar (2018), the following historical analysis is offered:
…creole, mulatto, and women of African [Diasporan] descent would adorn their textured hair with gems, beads, and other accents that made them stand out from white women, these laws were designed to regulate our hair. …it is believed that white men [were] attracted to the exotic looks of women of color, which enraged white women.
AmiLak, Lyn, and Mcgillvery respond to the African Diasporan ‘ancestral calls’ in order to manifest exquisite and iconoclastic textural photographic visual language, in the 21st century. Thus, we are delighted that these eighteen visually superb and extraordinary photographic examples of A Sacred Beautiful join the ranks of the African Disaporan Natural Hair Movement’s zeitgeist-makers.
Sponsor: San Francisco Human Rights Commission
Creator: The Black Woman Is God
Presenter: SOMARTS
In-Kind
- April Martin Chartrand, M.S.
- Egyptsia Mcgillvery
- FLAX Art & Design
- Trader Joe's
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#TBWIG #ASacredBeautiful #KaliMaAmilak #Nye’LynTho #EgyptsiaMcgillvery
#AprilMartinChartrand,M.S.
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